Some habitual liars are called “pathological” liars because they lie for no apparent reason. They lie even at times when the truth would suffice or serve them better. Some have regarded such senseless lying as a kind of mental illness or even insanity. But these liars are not insane. Rather, they belong to a group of the most severely disordered characters among us (i.e. psychopaths, sociopaths, etc.), and they’re perfectly rational. There’s a “method” to their apparent “madness.”
There’s great power in truth. It can indeed set us free – even from our most unhealthy tendencies. But first we have to be of a mind to reckon with it. And then, we have to be willing to accept it.
At a primal level, we are all animals with basic desires, instincts, urges, and raw emotions. And these primal characteristics of ours are not inherently evil. They’re a part of who we are. But because we are more than mere animals, we’re capable of functioning on a much higher plane. Before we can elevate ourselves to that plane, however, we must first “own” and then reckon with our baser inclinations. Of course, this is neither appealing nor easy. In fact the burden of self-reckoning is a “cross” we’re all called to carry if we’re to fashion a better world. Failing to accept this burden and instead lying about the flaws within ourselves that we need to reckon with is the ultimate evil.
Lying is the big destroyer of relationships. When someone breaks the bond of trust – especially when they do so repeatedly – the damage inflicted on a marriage, work partnership, or other intimate relationship is extremely hard, if not impossible to repair.
No one develops sound character without a deep reverance for the truth. Unfortunately, we humans have an incredible capacity to deceive. And it’s bad enough that we sometimes lie to each other and about each other. What’s even more insidious, however, and ultimately very detrimental to our character formation, are the many ways in which we are capable of deceiving ourselves. In my upcoming book … Continue reading Revering Truth: Character’s 4th Command
What really makes you extraordinary – and warrants both recognition and affirmation – is what you do with your gifts and how you conduct yourself in your relationships. This is the very essence of merit.
Narcissism is pathological self-love. And noble character is largely about healthy self-love. Getting the balance right is what the third commandment of sound character formation is all about.
Most people think you need to be happy with your life and the way things are going to be grateful. But years of experience and now mounds of empirical research tells us just the opposite: when we keep our awareness high of all the things we have to be grateful for, we’re much more likely to find happiness.
Being grateful is not about having your head in the sand about all the bad stuff that happens, it’s about finding a space in the heart for appreciating the things you do have, even the little things. And gratitude is not just a good thing to have; rather, it is a way of valuing what we do have. Gratitude is necessary for people to be genuinely healthy and whole. Gratitude begets a sense of indebtedness and obligation, a sense notably lacking in the disturbed character who takes, expects, exploits, and abuses without reservation or compunction. Learning to be more grateful is the antidote for this, and it takes a lot of practice.
We live in an age of unprecedented entitlement. Almost everything once regarded as a privilege or something to be earned is now regarded as an inherent right. As a result, many people have come to expect far more than they feel obliged to give, which has set a disatrous precedent for the character formation of our children. This makes the second commandment of sound character development and its message of gratitude very hard to embrace.